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robert
smithson
dead
tree
3
may - 2 june 1997
Artforum
A Tree Dies in Brooklyn
Frances Richard on Robert Smithson
IN HIS "SITE/NON-SITE"
projects of the late '60s and early '70s, Robert Smithson mapped the ravages
and beauties of the twentieth-century landscape. His chosen sites were
poisoned lakes, rubbish dumps, and construction zones, by-products of
industrial capitalism. Intervening and scavenging in these wastelands,
he carried back from them evocative fragments-stones, salt crystals, tar
samples-which, in the gallery, became non-sites, abstract reminders of
the absent site's meaning. "My view of art," Smithson wrote
in 1969, "springs from a dialectical position that deals with whether
something exists or doesn't exist."
Some thirty years after Smithson
invented the site/non-site paradigm, two Brooklyn-based individuals, gallerist
Joe Amrhein of Pierogi 2000 and artist
and independent curator Brian Conley, have undertaken to exhume
a pair of Smithson's lesser-known pieces. Dead Tree -literally
a 40 foot-long tree crammed into the gallery-was on exhibit at Pierogi
last spring. Floating Island: To Travel Around Manhattan Island
- a miniforest/park planted on a barge and pulled by tugboat-has yet to
be realized, although Amrhein and Conley hope to do so in the near future,
if supplemental funding can be found.
With only modest scholarly
documentation, and even less in the way of notes from the artist, Amrhein
and Conley understand that their reconstructions can never be exact. Instead,
they are probing the physical qualities of Smithson's materials and the
intellectual challenges of his process: the dialectical existence/non-existence
in question has become the oeuvre of Smithson himself. Just as Smithson
sought to re-evaluate and recontextualize polluted places in the landscape,
Amrhein and Conley are re-evaluating and recontextualizing the art he
made.
Smithson's work - conceived
in rebellion against the gallery system and operating in the noncommodifiable
formats of Earth art and installation-often ended up dismantled and destroyed.
Today, much of it exists only in documentary form: photographs, drawings,
notes, and reminiscences from friends and colleagues. (Smithson contemporaries
Mel Bochner, Lawrence Weiner, and Joan Jonas each contributed essays and
anecdotes to the modest catalogue Pierogi 2000 published in conjunction
with the Dead Tree installation.)
The absence of the work itself
invites a kind archival fetishism - a fascination with authenticity since
Smithson's death in 1973 extends to the artist personally. Moreover, documentary
ephemera is portable and sells, factors in which Smithson had relatively
little interest. For him, the site was "oceanic," a "physical,
raw reality" that resisted containment or codification. The non-sites
then became "large, abstract maps into three dimensions. You are
thrown back onto the site." This conceptual process might also describe
how the Pierogi curators are approaching Smithson as a historical figure
and investigating his artistic influence on them. In their view, his work
- not the man but his output as a thinker and aesthetician - becomes the
site, the "oceanic" or limitless locale that has been compromised
by cultural systems of procurement and commodification. The reinvented
projects, in turn, function as non-sites that carry shards of the original
back to a place in which they can be seen, plated, and digested as "ponderous,
absences." As Amrhein said of Dead Tree, "We made it
a time/non-time piece."
Meanwhile, the neighborhood
in which Pierogi 2000 is located might have appealed to Smithson as a
"site" in its own right. North Williamsburg is home not only
to a generation of emerging artists, but to both the Radiac waste-transfer
station and one of the largest subterranean oil spills in the world, The
gallery is narrow, and there is no vestibule, which means there is little
mediation between inside and outside spaces. Installed there, Dead
Tree overwhelmed the room. The tree had to be shoehorned in crown
first; its upper branches grazed the back wall and its roots nearly blocked
the door. Oblong mirrors, propped against the trunk and among the limbs,
fractured and multiplied its parts.
When Smithson realized his
original Dead Tree project for the "Prospect 69" exhibition
at the D¸sseldorf Kunsthalle (curated by Konrad Fischer and Hans
Strelow), the space was much grander, and the tree with its mirrors appeared
isolated, almost stately. Or so it seems from the single documentary photograph
that survives; no mention of this piece is made in the artist's papers
or in those of the Kunsthalle. Amrhein and Conley conceived the reconstruction
in cooperation with the John Weber Gallery, which co-represents the Smithson
estate. They also obtained the blessing of Smithson's widow and executor,
Nancy Holt. After that, they were more or less on their own.
Freighted with historical and
conceptual meaning, the Pierogi 2000 Dead Tree (a wild cherry from
Delaware that had already been slated to be cut down) remained impressively
raw and powerful. Trees, as Smithson in effect demonstrated, are innately
satisfying sculptural presences, both soaring and earthbound, delicate
and massive. Mixing reflected bits of tree with fragments of viewers'
bodies, the mirrors physicalized in a literal way the juxtapositions-of
object and environment, nature and culture that fascinated Smithson.
The tree seemed monumental
in the gallery's interior, but it also looked conquered, like a beached
whale or felled elephant. Branches had been broken during installation,
exposing green wood, and there were also green stains on the wall where
entry had been forced. The smell was earthy, but not fresh. As specified
by the D¸sseldorf photograph, the leaves were withering into drab,
fluted cones. It may not have been the curators' intention, but their
choice of this particular piece - a mighty form presented dead, its corpus
cracked and battered-was particularly apt. If the dead tree in the white
cube called to mind the living organism growing somewhere outside, Dead
Tree also embodied the physical absence of its author.
If the reinstallation of Dead
Tree left its instigators physically (as well as fiscally) drained,
the proposed follow-up, Floating Island, is even more ambitious.
At least Dead Tree was once realized and had been photographed.
Floating Island was never more than an idea, and thus rests at
the other pole of Smithson's dialectic of being and non-being. John Weber
provided one moderately detailed reproduction of a drawing, dated 1970.
(interestingly, the estate of Gordon Matta-Clark possesses drawings entitled
'Parked Island Barges on the Hudson," dated 1970-71, inviting speculation
as to the extent of the younger artist's collaboration with Smithson.)
The practical enthusiasm that
brought Dead Tree to Brooklyn will require a broader base of support-both
from private sources and the Port Authority of New York and New Jersey
- if Floating Island is to be launched. Conley has already researched
renting a barge and tug, and the Snug Harbor exhibition space on Staten
Island has been approached about storing the barge when it isn't being
pulled around Manhattan. All this will be expensive. But the major problem,
it seems, would be ensuring that the trees on Floating Island remain
upright and alive. The drawing specifies "trees common to NY region
such as weeping willows, plus "bushes, roc moss, earth and path."
As drawn, the trees tower above the tug. But there are no guy wires in
the rendering, so the roots would have to be set in boulders or concrete
within the barge. No one is sure how this will work.
In his essay, "Frederick
Law Olmsted and the Dialectical Landscape," Smithson wrote, "A
park can no longer be seen as 'a thing-in-itself,' but rather as a process
of ongoing relationships existing in a physical region - the park becomes
a 'thing-for-us.'" The dynamic of these physical relationships may
prove to be more complex than Pierogi 2000's limited resources can sustain.
Then again, they were apparently more than Smithson could handle either.
Seeing Olmsted as something of a precursor in designing public green-space
projects, Smithson in the same essay reminds readers of the bureaucratic
and philistinism Olmsted encountered in the 1870s while negotiating with
the City of New York over designs for the new Central Park. And in 1972,
discussing the creation of Spiral Jetty, Smithson commented: "I though
of making an island with the help of boats and barges, but in the end
I would let the site determine what I would build." Whether Floating
Island ever gets built depends a good deal on the power of Smithson's
idea to function in the minds of the art public as a site worthy of revisitation.
In the way that "non-sites
point to existing sites but tend to negate them," Amrhein and Conley's
investigations both summon and recast Smithson's work. The interdependent
relationships that Smithson outlined in some sense determine the curators'
actions, because his output becomes both the object and the process; his
works are both (re-)created and destroyed. Are these Oedipal impulses,
a staging of the father in order to upstage him? Or perhaps some kind
of ritual is going on, a hope that there will be salutary benefit in walking
where the teacher walked, performing actions an ancestor performed. Either
way, what is certain is that these are not experiments in connoisseurship.
The resurrected Dead Tree and Floating Island cannot be
sold as museum-quality reproductions or framed as heavily researched scholarship.
For better or for worse, Amrhiein and Conley's endeavor is about getting
their hands dirty on the dialectic. Conley describes this as "a poignant
and useful scenario" for wresting ideas from the stasis of the museum
and hauling them back - transformed as they may be by time and history
- into the active arena of artistic though. (02/98)
FRANCES RICHARD
The New
York Times
If art reaches its widest audience
through reproductions in books or magazines, this is especially true for
'70s performance art and earthworks. So few examples of either actually
exist, that their photographic documentation has become more than a simple
record - it has become the work itself.
So how to exhibit this stuff?
Most curators simply make do with the photos or texts describing the original
project or event. The folks at Pierogi 2000 have taken
a different tack: They've actually recreated Robert Smithson's Dead
Tree, a work that was exhibited in Dusseldorf in 1969, and was later
destroyed.
Originally, Smithson had hauled
a tree - complete with roots and leaves - into a gallery, placing mirrors
between its branches and between the trunk and gallery floor. Pierog 2000's
version - rescued from an area bulldozed for a golf course - likewise
includes eight mirrors postioned around a tree. Each heightens our awareness
of its fallen position - which, of course, also signifies that it's dead.
Although the work employes one of the most ubiquitous landscape elements
in art, Dead Tree is not just about nature - not a representation,
that is, but the thing itself.
More interesting for art historians,
perhaps, will be whether the piece should be considered an imitation,
a tribute or an authentic reproduction of the '69 work. Sanctioned by
Smithson's estate and accompanied by a catalog of essays by Smithson's
peers, collaborators and critics, this particular Dead Tree is
probably all of the above: an imitation, certainly, but also a loving
homage recreated in the spirit of the departed original. (05/29/97)
MARTHA SCHWENDENER
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